I, Curmudgeon - 2004 - 94 minutes - Directed by Alan ZweigStarring Alan Zweig, Harvey Pekar, Bruce La Bruce, Fran Lebowitz, Andrew Currie, Joe Queenan
I, Curmudgeon is structurally similar to the majority of partisan documentaries, from the floating heads passionately informing the masses on their point of view to the close ups of aged photographs while speaking of days gone by, its surface is hardly subversive in any manner. Apart from its presentation, however, the film is remarkably unique in content, as it takes an unfamiliar subject and approaches it through a mixture of humorous anecdotes, seemingly endless rants, and poignantly sad revelations. The topic is the negativity of the filmmaker Alan Zweig, and it is the second part of what he calls his 'mirror' trilogy, in which we frequently witness Zweig talking to the camera through his reflection in the mirror, camera and all. I, Curmudgeon tracks his journey to becoming a (slightly) more positive person, meanwhile exposing the convoluted existences of several other notable curmudgeons including the likes of comic icon Harvey Pekar, author and sardonic commentator Fran Lebowitz, movie critic Joe Queenan, filmmaker Andrew Currie and homosexual columnist, filmmaker, and porn star Bruce LaBruce.
>The film is centered around a singular event in Zweig's social life in which he found himself at a party where a Nike commercial featuring William Burroughs was being discussed and regarded as 'cool', a reaction which he responded to with vitriol. This approximation's hyperbolic reaction caused several of the partygoers to comment on Zweig, expressing the opinion that "it's just a commercial." an idea that Zweig took to heart, perhaps too much so, while the interviewees tend to ridicule it. The Nike commercial is a fractured reflection of an earlier event in Zweig's life when he witnessed Bob Hope's old, lifeless material being delivered to the troops of Vietnam and Zweig came to realize that he was actually more upset at Hope's lack of originality or importance than at the war in general. "Though the big bad things in the world fuel my negativity here and there, the little bad things in the world are the true engine."The film seems to be of some cathartic use for Zweig, but he is unable to pass on this therapeutic lesson to the others he speaks with, most of them having trapped themselves in their existences long ago. Alan never passes judgment on them, even the ones who refuse to exercise, watch their weight, watch their health, or even leave their homes due to an unfocused and unbridled disgust with almost all things man has encountered thus far. Most of these characters come off as both charismatic as well as lonely, separated from humanity due to their own uncompromising willingness to isolate themselves for the good of their well-being. And we come to see that those who are comfortable in their own microcosms appear healthy, unique, engaging individuals whose negativity is held at a distance, keeping them from truly being eaten away at by their philosophy. Others are miserable and unable to escape because of their utter remoteness, their complete separation from the joys of human existence. These are the people whose energy is focused on the minor inconveniences they suffer at the hands of other people, as one bemoans the use of jet skis and others pick apart commonly used phrases with no real meaning.
Zweig, for the most part, is both compassionate and understanding towards his subjects, mostly because we can see the kinship he feels with them. Although he views his life as passing into the final of his transitory stages, one removed from negativity or at least from an obsession with the aforementioned negativity, we glean that the truth may be that this may not be a viable desire for a man of his vitriolic wit and candor. And worse yet, he enjoys the miserable comments and the snide remarks that make him stand out as an individual both for being bold and upfront but also for being clever and witty. His wit is matched throughout the film with several others' remarkable wits (Bruce LaBruce) while at least three of the remaining interviewees are more inclined to try and devalue everything that Zweig is attempting to hold onto (Harvey Pekar). In this way we are introduced to the dedication the curmudgeon feels for his obsessively pessimistic views and mannerisms, and we learn that this can be channelled in a plethora of different fashions.The film itself is a joy to watch, sometimes excruciating as the loneliness of central figures comes through their speech and their helpless, dire gestures of almost complete and total submission. These moments of utter despair are contrasted with the generally upbeat tone of the film, and despite the subject matter Zweig has managed to produce a fairly positive, optimistic picture that neither sugarcoats existence nor shies away from the larger issues at hand. I, Curmudgeon acknowledges the predominant factors which lead to a curmudgeonly existence, but also includes the positive features of this lifestyle, refusing to kowtow to the general public's preconceptions about these loud-mouthed figures. The director's colloquial, friendly tone and open-ended questions make for great conversation starters and it seems he is able to keep every interviewee at ease throughout, questioning them gently and without rancor, yet still cutting to the bone of the issues he wants to deal with. Considering one of his earliest questions we can see how insightful a simple lead-in can be, the response being both comic and abrupt; "I don't mean this as like psycho analysis just how far back do you remember..."
"Hating everything?"
Detailing the immense scale and "awfulness" of loneliness and "the godless universe", I, Curmudgeon makes a point of refusing to revel in misery for too long, allowing speakers to have moments of truth, humor, and insight without ever becoming preachy or dry. While dissecting entertainment in general one speaker mentions 'the fundamental human need to zone out,' and its responsibility for the way the general populace live their lives without passion. Unable to find a place amongst this majority, those who subscribe to this negative and questionable lifestyle sustain themselves through an unfaltering need to be individuals, decrying the hypocrisies and failings of our social order, even if they make no motion or effort to alter them. The consensus appears halfway through the film where it is revealed that the average human being is just 'waiting to die', and that therefore the human race is 'simply waiting to die.' This conclusion is in part arrived at by the documenting of those people who run solely on ambition, lives without purpose beyond pushing forward, and that the real difficulty of life is to lure humans away from their nature, out of their comfort zone. The analysis may seem pessimistic, and in a way it is, but Zweig's ingenious presenting of the material makes for an extraordinarily entertaining documentary, even if it is a tad on the conventional side in terms of aesthetics.———————————————————————————————-I, Curmudgeon at IMDB.





































